Tag Archives: feminism

Liberal = incontinent

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(access to) pornography has changed the landscape of adolescence beyond all recognition

I don’t quite buy that. The (intellectual) stumbling block I’ve always found with critics – mainstream critics, that is – of porn is the notion that it depraves and corrupts. I’ve read/viewed enough porn over my (near) 42 years to realise that it fairly represents my sexuality. Nonetheless, I’ve never felt license to violate human bodies to the extent that the GP in the above article describes. And what is this thing with anal sex anyway…

‘…in-vaginal ejaculation is so novel it occupies its own, minority-interest ‘kink’ category (‘creampie‘, if you’re interested): the converse ubiquity of ejaculation on faces and/or breasts (as far as possible from the vagina, note) and anal sex‘.

Male sexuality is a very simple thing. We find an opening; we insert; we thrust unto orgasm. That’s pretty much the definition of male. Which is not to say we’re not capable of more, or different, simply that this underlies more and different: fires it, motivates it. We simply have to choose better: to choose ways of expressing our sexuality that are less damaging; or not damaging at all.We need to reject the – currently trending – mode of liberalism that promotes ‘anything goes’; that damages both our bodies and our partners’ bodies; our minds and theirs.

Please share this post, or the above article. When we’re hurting others, and diminishing ourselves just to feel/be ‘normal something’s gone badly awry.

We need to choose better, because we can…

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Misplaced male; a seasonal liability

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Misplaced male; a seasonal liability

This reblog from Girls Globe makes many pertinent points. Its original title ‘Take Action against Gender-Based Violence this Season’ along with the language and tone of its content also illustrates perfectly why the ‘inclusive’ language favoured by Western-model Liberalism actually excludes and annuls meaningful debate and any remote possibility of change. So-called ‘Gender-based violence’ describes violence commited mostly by males against, well, everybody and everything. Male Violence, or better yet, male-pattern violence is a more descriptive term, since it acknowleges that said violence is the responsibility of males and mostly perpetrated by same, whilst admitting the possibility and the reality that our system of hierarchy (patriarchy) is so pervasive, that often females can be brainwashed into adopting it, in microcosm at least. Witness that FGM is performed by women in the interests of male culture; that child-abuse by mothers and women in loco parentis is, if not endemic then certainly widespread; that corporations seemingly bend over backwards to promote their courting of female talent and that much of the focus of third-wave feminism rests on a nominal ‘equality’ in place of the previous generation’s vision of ‘liberation’.

If naming their agent(s) of oppression is the first step on the road to liberation, then today’s females, by constrast to their ‘gay’, ‘…of colour’ and ‘transgender’ (would be) compadres in activism seem reluctant. If that’s surprising to some, it shouldn’t be: the fight here is not to aquire the privileges accrued by deception and/or outright force by class male over millennia: rather, it is to disabuse said class of the notion that its privileges are righteous. ‘Gay’ men are men; Men ‘of colour’ are men; and whether ‘Transwomen’ are men is in most respects a moot point, since they anticipate retaining the same male-defined ‘human rights’ upon transition and any loss of same is incomprehensible to one raised with male biology in a male-governed (ruled) society.

If the point of liberation was to free all; then the object of equality is to subject all; from or to the same oppressive, impossible standard. Male nature provides a convenient spirit level: we may not all wish to fight; but we sure as hell all want to fuck (or as near all as makes no odds) which to those who don’t is as good a weapon as can be.

A remarkable thing happened to men during the AIDS years: sex (by which I mean PIV or, on the same pattern, PIA) became, for the first time since the advent of antibiotics, actually dangerous: a matter of life and death for men. We changed our sexual habits (on the whole) not a jot. We could read this as evidence of the inflexibility of male nature; or as proof of our own privilege; or as somewhere in between. Either way, men are the agent of gay oppression as much as they are the agent of female oppression. Transgender is a cunning wheeze to avoid either; one which only works half the time.

Somewhere along the way, the precision of second wave feminist writing  – which, to exemplify Germaine Greer confronted male hatred of the female and correctly identified transgender women as ‘pantomime dames’ – has been lost. There is a rush to accomodate any deviation from the male norm as if it is transgressive when in fact we are anything but. Would ‘Gay’ even be a thing were it not for the centuries-old (and long-in-the-tooth) male idea of heteronormativity: proponents in that bygone age could scarcely be expected to have forseen today’s overpopulation and consequent climate change…

Talking about violence being ‘gender-based’ glosses over these and much else, particularly for today’s reader whose notion of what ‘gender’ is is as wooly as the language itself.

Just remembered I’m only writing a comment, not my own post so I’ll now stop waffling 😉

 

Girls' Globe

Signs read: "Don't Bury Me." Photo Credit: Meliné Bilbulyan Signs read: “Don’t Bury Me.”
Photo Credit: Meliné Bilbulyan

Many of us look forward to the holydays – to lighting candles, traditional food and spending time with friends and family. But the higher economic burden following the mandatory spending on food, gifts and decorations and the pressure of living up to the perfect-holyday-expectations put strains on the household. The risk of domestic violence is higher during the holyday season and for women already experiencing violence at home, the holydays bring with them a promise of increased plague.

Numbers presented by UN women reveal that one out of three women worldwide have experienced physical or sexual violence, mostly by an intimate partner. In some countries the numbers are as high as 70 percent. Violence against women is an urgent global problem.

Whether or not domestic violence occurs in your home or in any other home you know about, gender based violence…

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…from the mouths of babes?…

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WTF?! Yeah, that was my initial reaction. Not in a bad way, though…

<p><a href=”http://vimeo.com/109573972″>Potty-Mouthed Princesses Drop F-Bombs for Feminism by FCKH8.com</a> from <a href=”http://vimeo.com/fckh8″>FCKH8.com</a&gt; on <a href=”https://vimeo.com”>Vimeo</a&gt;.</p>

Easier to berate kids for using cuss-words than face up to the crushing realities of sexual violence, gender stereotyping and pay inequality. Is this clip effective? Jury’s out on that one; but it’s certainly on-message…

I could pick, but I’m not going to. This is one of those odd occasions – District 9 springs to mind – when po-mo irony kinda works for me.

FCKH8‘s clip landed in my inbox via Upworthy.com

Metal health (2): Gender edition

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Following on from Metal Is Gay, another enlightening and welcome article from  Terrorizer staff addressing sexism within the metal community

On the one hand, I applaud Yardley for his, at least partial, honesty and willingness to confront – after a fashion – said sexism. I Blogged the article on homophobia he references (above) in a recent mbg post: as a longtime metal fan and occasional reader of Terrorizer it’s heartening to see exponents of that community addressing the bigotry – sexism, homophobia, anti-Semitism etc – that are all too often glossed-over within a scene (extreme metal) that, musically at least, champions progressiveness and originality.
Aaaaand, yet, his article throws the elephant, the big contradiction into sharp relief: if Yardley is passingly familiar with the feminist position, enough to be gender-critical, just why does he still embrace the ‘Trans* identity? Stop short of owning up to being a fetishist, or at least jaded by the putative demands of masculinity. Or maybe he doesn’t see it that way? Maybe Trans* means something else to him? Which loo does he use, I wonder, in any case?
Still glad (GLAAD?) he wrote this piece, though. It’s noteworthy that whilst the definition of Trans* (Gender questioning/queer) grows ever broader to the point of near-meaninglessness; that the ideological criteria for inner-circle membership continue be confined by good ol’ boys club values of masculine entitlement and fear.

(This post is based on a comment I posted on GenderTrender; your one-stop-shop for gender-critical analysis and discussion in a hostile, narrow-minded media).

An extreme metal injection at this point seems apposite: Baying Of The Hounds fits the bill, I think….

What Does Being “Cis” Mean For A Woman?

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What Does Being “Cis” Mean For A Woman?

You’re gonna see more writing like this in the blogosphere as time goes on. Commentators who don’t necessarily present themselves as ‘radical’ yet who nonetheless find themselves kicking back against mainstream political morés in the face of undeserved, unasked-for hostility.
There are – admittedly imperfect, if not entirely unrelated – parallels here with Western political reactions to ‘Radical’ Islam: criticizing – or living outside the rules of – either religion in particular or patriarchy in general can be fraught with danger: the consequences or exercising freedom of speech and action literally life-threatening for gay men, lesbians, atheists, women in general.
But there’s a distinction to be made between Islam – or indeed Christianity, Judaism – as a monolithic political force and the actions of individuals within the doctrine. Recognizing that the proliferation of Tesco within ‘the market’ is not a healthy thing is not equal to a blanket condemnation of all its employees.

There are two strands to Islamophobia: common-or-garden racism – a mechanism of patriarchy in any case, albeit unacknowleged as such – and the conscious recognition of the (religious) monolith’s power.
Driving a wedge between women, and other potential dissenters has always been foremost amongst the ways that our military-industrial-consumerist-patriarchal rulers have maintained order.
On the basis that ‘the friend of my enemy is my enemy’, the liberal mainstream is very much the enemy of women; hence the enemy of social justice: a fact that might surprise many committed to the movement – or maybe not…
The Guardianistas will move on; memories of Moore, Burchill and Jeffries will fade from the public consciousness but the war against women, against social justice will continue.
Caroline Criado-Perez has put herself in the media firing line over and over. She has earned the right to be listened to. She is emphatically not a ‘hater’ in this overly-polarized, post-Bush ‘with us or against us’ media culture.
Read. You may even weep.

The significance of this current head-to-head, liberal versus radical ‘gender war’ is perhaps lost on many – even many in the thick of it – but make no mistake, it is the debate of our time.

Caroline Criado-Perez

Today I got a bit cross. I do that occasionally. I have been watching the non-binary versus feminism wars getting increasingly heated and thinking, one day, I’ll write a considered post on this. It is an important issue that deserves my time and effort – but it is such an important issue that it deserves time and effort that I simply don’t have today. So days go by and I say nothing. I tweet out articles by women far more cogent and intelligent than I am. I endorse them in the strongest possible terms. But it doesn’t feel enough. I feel like I’m ducking my feminist duty: the duty for women to SPEAK. To not feel scared and cowed. To not suffocate under the weight of not saying anything until that mythical perfect moment when all her ducks are in a row, when the sun is at the right point…

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What is a woman?

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What indeed?

Adult human female? Unattainable, fantastic social construct mined for centuries for the profit of  patriarchy? And worth saying, perhaps; that if the archetype remains unattainable (desirable or not) for womyn-born-womyn; then how much more so for Burchill’s ‘bedwetters in bad wigs’?

I chanced upon this article via the ever-reliable GenderTrender – always worth a visit if one is of a gender sceptical bent. As GT readers have noted, said article is slyly weighted in favour of contemporary liberal morés. But I trust those in full possession of their critical faculties will make mincier meat of it.

From the X(X) Files: the truth is out there, cutting edge or as dully-predictable as the NY‘s closing quote from aging geek and trans*celebrity Sandy Stone:

‘I am going to have to say (to women), It’s your place to stay out of spaces where transgender male-to-female people go. It’s not our job to avoid you.’

 

 

*Breaking News* Lesbians stage protest of heterosexual male keynote speaker at London Dyke March 2014 , threatened with arrest

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In our country we’re often bombarded by tabloid headlines by stories of how bad things are ‘over there’; how little respect they have for ‘their’ women; how little regard ‘they’ have for life, particularly ‘ours’.

Read this and weep – or not – conservatives (and liberals): this is where the dichotomy really begins; and we’re as guilty as ‘them’.

Can’t be seen to silence women – wouldn’t be politic these days. would it? – send in a drag act to mouth platitudes on their behalf. Presto! Who could object…

And I’m supposed to be proud to be British…

GenderTrender

BqqddNQIIAE4M5- Lesbians KICKING ASS! for Lesbians! at London Dyke March 2014

After weeks of online protest surrounding the controversial appointment of former LibDem Councilor Sarah Brown, a male transgender, as keynote speaker at the London Dyke March, a group of courageous lesbians staged an effective demonstration today at the march, raising awareness of how Dyke Marches worldwide have been aggressively colonized by “male lesbians”.

Flyer handed out by Lesbian protesters at Dyke March today Flyer handed out by Lesbian protesters at Dyke March today

Many readers will recall former Councilor Brown as the male self-identified “polyamourous dyke with one male partner” who launched a public campaign to name the foul smelling drainage created by his surgically inverted penis (what he describes as “the smegma-like mixture of dead skin cells, gynaecological lube, stale urine (gives it its distinctive smell) and sweat that is sometimes present as a white residue on the end of a dilation stent when a post-operative trans woman…

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